1 Jun 2021

Let It Be Fast

 You can listen to an audio recording of this poem here https://www.youtube.com/watch?v=67fl9ksgdsE&t=29s


Make it a swift death, an easy death, a silent death,

A gone while she slept comfortably in her bed, death.

Don't let it be a crushed skull, a shattered windshield, broken bones, horrid, scarred, disfigured flesh.

Don't let it a be mindless bullet to the chest, my body sprawled on the dirty floor of the grocery store, blood splattered on the glistening green cabbages, and seeping under aisles.

Let it be it's what she would have wanted, let it be she was at peace with the world and herself. Don't hook me to numerous beeping machines, tired indifferent eyes above facemasks, hurried glances at riddled charts, a sigh of relief "finally! she can rest."

Don't let it be a brutal blazing fire, body grotesquely writhing, hysterical guttural screams, smoke filled lungs failing, charred eyes, singed hair, seared limbs, the stink of burning skin.

Don't let it be nails digging at an airplane seat, the terror of descending six hundred miles an hour to an immanent death, babies' desperate cries tearing at their mothers' chests, the horror of watching of waiting for it to end.

Don't let it be brain matter, guts, and gore. Don't let it be a hideous, grisly fright of a dismembered corpse. Don't let it be a prolonged decaying suffering.

Let it be fast, like a stolen lover's kiss, or a bitter sharp slap, let it be exact.

Let it be like an awakening from a long tiresome dream. Let it be as liberating as wide open doors, as uplifting as a thousand flapping wings of swans in flight.







23 May 2021

قتل النساء في الكويت

  

يمكن الإستماع لهذه المقالة هنا

https://www.youtube.com/watch?v=A-Ib5O10YZg&t=44s

في العالم العربي المسلم الأب يقتل ابنته، الأخ يقتل أخته، الزوج يقتل زوجته، والذكر الذي يطارد امرأة اعجب بها قد يقتلها أيضاً إن لم تتجاوب معه

في يوم 20 ابريل 2021 قام المجرم الكويتي القذر فهد صبحي بقتل امرأة كويتية اسمها فرح حمزة أكبر، فرح امرأة متزوجة وأم، ولديها طفلتان احداهما في الثانية عشرة من العمر والأخرى في الخامسة من العمر

المجرم فهد صبحي رأى فرح في أحد المنتزهات قبل سنة وبدأ بمضايقتها ومطاردتها والتحرّش بها، تم التصدي له من قبل أهل فرح وقالوا له بالتوقف عن مضايقتها فهي متزوجة ولديها أطفال، لكن المجرم استمر بمطاردة فرح، قامت دانة أكبر، اخت فرح، وهي محامية، بتقديم شكوى على المجرم أكثر من مرّة حيث أكدت للمخفر والنيابة أن المجرم يستمر بمضايقتهم وفي أكثر من مرّة حاول خطف فرح وتهديدها بالقتل، لم يقوم وكيل النيابة بدوره وأخلى سبيل المجرم، فاستمر المجرم بتهديد فرح وأختها دانة بالقتل، حتى تمكن من جريمته وقتل فرح.

ذهبت إلى تويتر لأرى ماذا كُتِب عن الموضع، رأيت الكثير من الإشاعات، والاستهانة، والاستخفاف

عندما رأيت فيديو لأم المقتولة وهي تبكي بقرب قبر ابنتها، كانت كل ردود الذكور: "لا يجوز للنساء الذهاب للمقابر"، أما تعليقات الذكور على الوقفة الاحتجاجية التي قامت بها النساء في "ساحة الإرادة" بالمطالبة بالعدالة والقصاص ضد المجرم، فكانت تعليقات الذكور تذم النساء: "ألا يستحين هؤلاء النساء بالخروج هكذا في نهار رمضان، وبعضهن لباسهن غير محتشم"

أما عن وقفة النساء أمام المحكمة في أوّل يوم لمحاكمة المجرم فهد صبحي فلم يكن بينهم ولا رجل، غير خال المقتولة فرح، لا أدري لماذا لم يكن هناك أي دور أو ردة فعل لزوج المقتول. في أول جلسة لمحاكمة المجرم فهد صبحي قال المجرم بكل ثقة وجرأة ووقاحة أنه لازال على رأس عمله في الاستخبارات الكويتية وأنه يدرس علم نفس في جامعة الكويت.

لم يتحدث أي ذكر عن انعدام المروءة بين الذكور في الكويت، أو عن سوء تربية الذكر الكويتي، أو عن أهمية إيجاد وسيلة لإعادة تأهيل الذكر الكويتي المتوحش، الذي صرنا في كل يوم نسمع أنه قتل امرأة من أهله أو فتاة أعجب بها في الشارع فدهسها لأنها لم تتجاوب معه، أو استمر بمطاردتها بالسيارة حتى انقلبت سيارتها وماتت، وهرب هو وعاد لبيت أهله، وأكل وجبة الغداء التي أعدتها له امه وذهب لفراشه ونام، وتُسجّل الجريمة ضد مجهول وكأن شيئاً لم يحصل، بينما هناك فتاة فقدت حياتها. لا نسمع أي ذكر كويتي يقول أن هناك أهمية لإعادة تعريف الذكورة والرجولة، هناك أهمية لتوعية الذكر وتثقيفه لا في الدين فالدين لم يؤدي إلاّ للمزيد من التطرّف والكراهية والعنف، لكن في الأخلاق و حسن التعامل.

الذكر الكويتي شاطر فقط في انتقاد لباس المرأة وتحميل المرأة مسؤولية خسته وعنفه وتحرّشه، فيقول "هي التي جعلتني أضربها " و "هي التي جعلتني أعنفها"، و "هي التي أجبرتني على الإساءة لها" و "لو كانت محتشمة لما تحرّشتُ بها"، طبعاً في الدول المتحضرة هذا التصرف المتمثل في تعنيف الضحية وتحميل الضحية مسؤولية التعنيف يعد مرض نفسي يجب  معالجته، يدعى هذا المرض في اللغة الإنجليزيةGaslighting  لكن في العالم العربي المسلم يتم تبرير خسّة الذكر فيقال "هو رجل لا يستطيع التحكم بنفسه، أنت كوني مطيعة و صامتة حتى لا يعنفكِ"

الذكر الكويتي شاطر فقط في ترديد "ليس كل الرجال"

يقول الذكر: "ما شأني أنا إذا كان بعض الذكور سيؤون؟ لماذا يتم تلقيب كل الرجال بالسوء بسبب أعمال البعض!" غربية! في مجالسكم، ودواوينكم، ومقاهيكم، وجلساتكم التي لا يعمها سوى الكلام الفارغ، والكذب، والنفاق، والنميمة، تتهمون كل النساء بالغباء والتفاهة والثرثرة، تقولون كل النساء نكديات، تقولون كل النساء متشابهات، فلماذا تعميمنا يجرح مشاعركم الرقيقة؟

ليس كل الرجال!؟ قتل النساء الأبرياء لا يهزّك، لكن تعميمنا أن كل الذكور يعنفون المرأة هذا فقط يهمك ويجرح مشاعرك؟

لا ليس كل الرجال، لكن عدد كبير من الرجال لا يتأخرون عن الضرب، والتعنيف، والتحقير، والقتل، عدد كبير جداً منكم لا يملك شرف لا مروءة، ولا احترام لأمان وسلامة المرأة، لدرجة أننا صرنا نخشى كل الرجال. عندما نخرج من بيوتنا يجب علينا أن نخاف كل الرجال لكي نعيش فقط، لكن قاتلينا ليسوا بالشارع فقط، يجب على المرأة العربية المسلمة أن تخشى والدها، وأخوها، وابنها، وزوجها من كثرة جرائمكم، وعنفكم، وخسّتكم.

لو لم يكمن أغلبكم وحوش لما احتجنا أن نقول كل الرجال، وسنستمر بقول كل الرجال حتى أحدكم يشعر بشيء من الرجولة  فيتوقف عن لوم المرأة، ويبدأ بمخاطبة الذكور بصراحة ومن دون نفاق و يقول يجب علينا أن نكون رجالاً ونوقف ما يحصل من تعنيف واضطهاد وقمع ضد المرأة، لأن ما يحصل غير طبيعي، ومخيف، ومحزن، ومقزز، ولا يتلاءم مع ما ندعيه من دين و أخلاق و رجولة و شهامة.

وكأنني أسمع الآن ذكر عربي مسلم يرد على ما أقوله بذات الحجة الخائبة: "العنف ضد المرأة يحصل كثيراً في الغرب فلماذا تقسين على الذكر العربي المسلم"، نعم، العنف يحصل في الغرب لكن لدى الغرب قوانين صارمة رادعة، لكن قل لي أيها المسلم، لماذا لم يهذبك دينك الذي تدعي أنه أفضل دين، لماذا لم يجعلك الإسلام إنسان، لماذا بالرغم من ادعاءك أن الإسلام دين رحمة، تستمر بتعنيف المرأة واضطهادها وقتلها؟ ألأن دينك فاشل؟ ألأن دينك يشجع على تعنيف المرأة وقتلها؟ أم لأن دينك فشل في تهذيبك؟ قد تكون كل هذه الأسباب معاً.

ثم يأتي بعض الذكور والنساء الماسوجينيات ويلومون المرأة التي تطالب بتعديل القوانين، وتطالب بالعدالة، وتطالب بمعاقبة الذكور المجرمين ليكونوا عبرة لغيرهم، ويقولون لها: "عدلي اسلوبك، تكلمي بلطف، لا تصرخين، لا تتحدثين بحدّة، لأنكِ إذا تحدثتِ بحدّة ستخسرين الحوار، وستضعف حجتك، ولن يسمعك أحد، ولن يُأخذ كلامكِ على محمل الجد، ولن تصلين لمبتغاكِ"

أتكلم بلطف!؟ الذكر يصرخ، ويشتم، ويضرب، ويعنف، ويحقّر، ويعذّب، ويقتل، ولا يقال له أبداً "عّدل أسلوبك، وتكلّم بلطف". لكن المرأة التي ملّت العنف والاضطهاد واللامساواة، يقال لها "عدّلي أسلوبك وتحدثي بلطف!"

تواصلت معي امرأة من تونس تقول لي عن امرأة تم سرقتها بالشارع واغتصابها وقتلها، فكان رد المجتمع التونسي "لو كانت محتشمة ومحجبة لما فعلو بها ذلك""

 قبل بضعة أيام تم اغتصاب أم وقتلها أمام أبناءها في الشارع في باكستان، وأخرى قتلت من قبل الذكر الذي رفضت الزواج منه. في فلسطين الذكر الفلسطيني الذي يتعرَض للعنف من قبل الجندي الإسرائيلي لا يكف عن قتل المرأة الفلسطينية، ماتت 30 امرأة فلسطينية على يد قريب لها في عام 2019 وحده، وفي فترة انتشار فايروس الكورونا قتلت 10 نساء فلسطينيات على يد أقرباءهن الذكور، في الأردن، في مصر، في المغرب، في الجزائر، في الخليج، جرم وعنف الذكر المسلم لا نهاية له. 4000 امرأة مسلمة سنوياً تقتل على يد قريب لها وفقاً لإحصائية الأمم المتحدة

كتبتُ قبل فترة طويلة في "مدونتي" أن المرأة الكويتية يحق لها أن تذهب للمخفر وتقدم شكوى على والدها الذي يهددها أو أخوها أو زوجها أو ابنها إذا هددوها بالقتل، لأن التهديد بالقتل جريمة يعاقب عليها القانون الجنائي الكويتي، لكنني أضحك على سذاجتي الآن، كيف تذهب المرأة للشكوى على والدها، أخاها، أو زوجها بأنهم يهددونها بالقتل ثم تعود لتبات مع هؤلاء الوحوش في نفس البيت؟ حتماً سيقتلونها بمجرد معرفتهم أنها تجرأت واشتكت عليهم بالمخفر، خصوصاً أنه ليس هناك ملجأ للمعفنات يحمي النساء في الكويت، ثم كيف للفتاة الصغيرة التي لا تقود سيارة، وتخاف الذهاب لأي مكان لوحدها تقديم شكوى على والدها أو أخوها المعنّف أو المتحرش جنسياً، خصوصاً أنه ليس هناك خط ساخن يسمح لها بالتبليغ عن معنفها. ثم ما الهدف من قيام المرأة بتقديم شكوى إذا كان المحقق الكويتي الخائب، أو وكيل النيابة الكويتي الخسيس يستخف بشكوتها و يضحك عليها أو يطردها من مكتبه، مثل ما فعل وكيل النيابة أحمد العجيري، عندما ذهبت له المحامية دانة أكبر واشتكت له عن المجرم فهد صبحي، فطردها من مكتبه، أحمد العجيري ساهم في قتل فرح عندما استهتر واستهزأ بالشكوى التي قدمتها أختها دانة.

  تحدثت كثيراً في السابق عبر تويتر عن جرائم الشرف في الكويت، وكتبت عنها في مقالات وفي كتابي (وضعت رابط لهذه الكتابات في الديسكريبشن) كان ردود الذكور دائماً التحقير، والاستخفاف، وطبعاً اتهامي بالكذب، والجنون، والعهر، وغيرها من أساليب الذكر الكويتي المسلم الشهيرة، لكن أكثر شيء استغربت منه قول الذكر الكويتي أن قتل النساء فقط يحصل في القبائل البدوية في الكويت. ويظن أنه بهذا الادعاء قد أزال التهمة عن نفسه، لكنه بادعائه فقط انتزع إنسانية المرأة البدوية، لأنه عندما يدعي أن العنف والقتل لا يحصل سوى للنساء البدويات، وكأنه يقول أن حياة المرأة البدوية لا قيمة لها أو أنها لا تعادل بأهميتها حياة النساء الأخريات، وكأنه يقول "هذا يحصل فقط في القبائل البدوية وبالتالي لا أهمية له في المجتمع ككل". وها هي فرح أكبر الضحية الجديدة لعنف الذكر الكويتي امرأة غير قبلية وليست بدوية وتنتمي للمذهب الجعفري. لكن الذكر الكويتي لن يتحدث عن عنفه وجرائمه، فهو يقف اليوم في ساحة الإرادة مع أعضاء البرلمان الكويتي الخائب يصرخون وينادون بإيقاف عنف اسرائيل وجرائم اسرائيل في فلسطين، يهزهم ما يحصل في فلسطين، لكن لا يهمهم أنهم هم أيضاً قتلة و مجرمين، لا يهمهم ما يحصل من قتل النساء في الكويت، الرسالة التي يوصلونها أن دم المرأة رخيص، أن حياة المرأة لا قيمة لها.

تعديل القوانين مهم جداً، مادة 153 من القانون الجنائي الكويتي تتعاطف مع الذكر القاتل للمرأة وتمنح عقوبات مخففة للذكر الذي يقتل ابنته، أخته، زوجته، أو أمه.

عندما كان الدكتور مارتن لوثر كينج يدافع عن حقوق الأفارقة في الولايات المتحدة، حيث كان الفرد الأفريقي يتعرّض للعبودية، والعنف، والإضطهاد، والقتل على يد الرجل الأمريكي الأبيض، قال مارتن لوثر كينج: "نعم، وضع قوانين صارمة قد لا تغير القلوب، لكنها ستردع عديمي الرحمة. نعم، صحيح القوانين لن تجعل من يريد تعنيفي وقتلي أن يحبني، لكنها ستردعه عن قتلي، لذلك سن القوانين مهم، فالقوانين لن تغيّر قلوبهم، لكنها ستغيّر عاداتهم، ومع الزمن وبسن القوانين الصارمة، ستتغير عاداتهم وقلوبهم، لذلك يجب وضع القوانين التي تردع الظلم والقتل والبطش".

وأنا أقول كما قال الدكتور مارتن لوثر كينج: نعم وضع قوانين رادعة لن تغيّر قلوب الذكور، لكنها ستردع عديمي الإنسانية، عديمي القلب، القوانين الصارمة لن تجعل الذكر يحب أو يحترم المرأة لكنها ستردعه عن قتل المرأة، لهذا السبب سن القوانين مهم، فالقانون لن يغيّر قلب الذكر الكويتي، لكنها ستغيّر عاداته، ومع مرور الزمن ستتغير العادات ومعها ستتغيّر القلوب، لذلك من المهم جداً وضع عقوبات رادعة، وتعديل القوانين، وحذف القوانين التي تتعاطف مع القاتل

ولكل فرد يقول "أنا لا دخل لي"، أقول لك ما قاله المدافع عن حقوق الإنسان في جنوب أفريقيا القسيس "ديسموند توتو: "عندما ترى الظلم وتختار الحياد، فقد اخترت أن تقف مع الظالم"


 https://fatimaalmatar.com/book/ هذا رابط لمقالاتي النسوية في "مجنونة، مريضة، معقدة" لمن ترغب في قراءتها

هذا رابط لبحث نشرته باللغة الإنجليزية عن كل القوانين الكويتية الظالمة للمرأة وحقوقها، والعادات والتقاليد الاجتماعية التي تبخس 

حق المرأة الكويتية وتعرّض حياتها للخطر، لمن ترغب بالمعلومات من أجل بحث أو غيره، سأترجم البحث أيضاً للعربية وأنشره

http://www.imjst.org/wp-content/uploads/2019/09/IMJSTP29120182.pdf

وهذان رابطان لمقالتان من مدونتي، الأولى بعنوان "أذبحج وأدش فيج مركزي" والثانية بعنوان "في كل مرّة تقتل امرأة

http://fatimaalmatar.blogspot.com/2019/09/blog-post.html

http://fatimaalmatar.blogspot.com/2019/08/blog-post.html








14 May 2021

Random Acts of Poetry

You're probably here because you've attended my Random Acts of Poetry performance! Thank you.


I created Random Acts of Poetry because I love to perform my poetry, and poems by other poets I love and admire, poems that inspire me and give me hope. At first I thought I must have a platform, a stage! But then I decided the whole outdoors will be my stage, I can go to a public space and burst into verse, and whoever wants to listen will be welcome to.

My first Random Acts of Poetry took place on the Solstice Steps, at Lakewood Park, Cleveland, Ohio. Saturday June 19th 2021, 8:00 – 9:00 pm.

Here are the poems I will perform if you wish to hear them again:

       1. Face  https://www.youtube.com/watch?v=rqbFGuviD

       2. Silence Has Sound  https://www.youtube.com/watch?v=VUZIFZP2F_Q

       3. Born A Woman https://www.youtube.com/watch?v=ojTukM6OJ38&t=1s

       4. Let It Be Fast https://www.youtube.com/watch?v=67fl9ksgdsE&t=3s

       5. Another Birth by Iranian poet Forogh Foroghzad   https://www.youtube.com/watch?v=5s6WE1MTH_

        Here is an essay I wrote on Foroghzad, if you wish to know more about her: https://fatimaalmatar.blogspot.com/search?q=Forugh+Farrokhza

      6. The Sunshine Cat by Indian poet Kamala Das   https://www.youtube.com/watch?v=qsK-Dr7pgqc&t=18s

      7. Here is a beautiful rendition of  'somewhere i have never traveled' by American poet e. e. cummings   https://www.youtube.com/watch?v=66fUNBpk4ls

     Here is a short essay I wrote on cummings:   https://fatimaalmatar.blogspot.com/search?q=e.+e.+cummings

     8. Here is a powerful rendition of  'The Laughing Heart' by German-American poet Charles Bukowski   https://www.youtube.com/watch?v=nEbIuDuW7l8


My second Random Act of Poetry will take place on July 24th 2021, at Wade Oval on the steps that

lead to The Cleveland Museum of Art, 7:30 pm. Here are the six poems I will perform:

Random Acts of Poetry 2




















13 Apr 2021

To Come This Far

 You can listen to my audio essay "To Come This Far" here: To Come This Far


















13 Mar 2021

I'm Fatima, A Refugee from Kuwait

Thank you Lifehacker for allowing me to tell my story.

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7 Feb 2021

Is the Hijab really a choice? And is there equality between men and women in Islam?

 You can listen to an audio recording of this essay here: 

Is the Hijab really a choice? And is there equality between men and women in Islam?


“A feminist is any woman who tells the truth about her life” - Virginia Woolf


I recently read a thread of tweets by a woman named Sarah Mughal Rana. Sarah is a Pakistani Muslim living in Toronto Canada, she wrote about her frustration with how Muslim women are portrayed in Literature. According to Sarah, the stories written by and about Muslim women often focus on how these women are oppressed and forced to wear the Hijab, these works of literature Sarah is criticizing often highlight the unequal treatment of women in Islam, branding it as a misogynistic faith. Sarah wants more stories about how Muslim women choose to wear the hijab, and on the beautiful journey, a Muslim woman embarks on to reach the conviction that it’s better for her to cover her hair and dress modestly. She also claims that Islam treats men and women equally, and Muslim families don’t favor their sons, and always respect their daughters. Instead of continuously telling the upsetting story of arranged marriage, where a Muslim woman is forced to marry a man she doesn’t know, want, or like, Sarah wants Muslim Romance stories, claiming that there is a “Halal” way of being romantic in Islamic culture without any physical or sexual contact between a man and a woman, which Islam prohibits.  

I started my response to Sarah’s tweets by saying that I’m glad her family practices a more tolerant Islam, however, what she wrote about not forcing the Hijab on women, and equality between men and women in Islam is simply not true. As I started to post my responses to Sarah in 280 characters posts that Twitter allowed me, with proof from the Quran and Prophet Mohammed’s Hadith, Sarah blocked me. I wasn’t surprised by Sarah’s reaction. It’s not the first time a Muslim shows intolerance towards people who disagree with them, and I should know I renunciated Islam many years ago due to its intolerance and oppression of women.

I’m originally from Kuwait, a Muslim country, I was raised in Kuwait by two Muslim parents and was taught Islam everyday in the Kuwaiti public schools, throughout my education and in law school where I got my law degree I had to learn Sharia Law and memorize the Quran and the Hadith. I say this in order not to be accused of arguing from a Western person’s perspective who knows nothing about Islamic except reading a book or two by Westerners who view Islam as hostile and misogynistic.

Let’s start with the basic facts:

Islam does not treat men and women equally, in Islam daughters inherit half of what sons inherit. Men practice polygamy, women cannot. Husbands can, and often do discipline their wives by beating them. Muslim men can marry non-Muslim women, Muslim women are prohibited from marrying non-Muslim men. Divorced Muslim mothers who remarry lose the custody of their children, that’s why most divorced Muslim women never remarry, while divorced Muslim men almost always do. A Muslim man can divorce his wife whenever he wants, without a reason, and without her knowledge. Divorce can only be granted by the husband, this means that a Muslim women can ask for a divorce but it’s up to a husband to grant it or deny it. If she seeks the courts, she must also convince the court of why she’s pursuing a divorce, if she claims physical violence she must prove this, if the husband is not providing for her and her children, she must prove this, unlike the man, the woman has to have a good reason for divorce either physical abuse or lack of provision. The portion of the male body that should be covered for modesty is from the belly button to the thigh. While a woman must cover her whole body, allowing only the face and the hands to show in order to meet the criteria of modesty required in Quran and Sunna. Hence the familiar photo that always makes the rounds on social media where the Muslim man is happily swimming in a refreshing, cool looking blue ocean wearing nothing but swimming trunks, while his covered up wife, veiled from head to toe in black garbs sits on the shore and under a hot sun watching him, and slowly melting in the heat.

This is regarding unequal treatment stated in the Quran and therefore basic to the faith. Now let’s look at more restricting and harmful practices that affect Muslim women (in the Hadith) Hadith is everything the Prophet Mohammed said and ordered his followers to do:

Islam permits marriage to child brides as young as nine years old. Hence the Prophet’s marriage to Aisha when she was nine years old. The Prophet Mohammed said in a Hadith: “If I were to order anyone to bow to anyone else, I would order a wife to bow to her husband.” The Prophet also said in another Hadith: “If a man is praying and a donkey passes by, or a black dog passes by, or a woman passes by, his prayer is rejected” Women being equal to donkeys and dogs that invalidate prayer. The Prophet also said “Teach your children to pray by seven years old and if they are not praying five times a day by the age of nine, beat them” this last Hadith does not exclusively harm women, but proves the hard handedness of Islamic teaching, the faith that claims to be merciful and peaceful. In Islam Abortion is forbidden and homosexuality punishable by death,

Now let’s focus on the Hijab and women’s modesty:

Women are ordered in the Quran to wear a veil, and dress modestly, and not to show their beauty in order not to be molested, harassed, and raped by men. This is mentioned in more than one verse in the Quran, but I will focus on verse no. 31 of Surat Al Noor. Let’s talk about this for a moment, what was the occasion that prompted this order for women to cover up? During the time of the prophet, a thousand and four hundred years ago, there was no plumbing, women who needed to relive themselves in the night had to go out to the outskirts of the village, this gave predator men an opportunity to attack them in the darkness when its hardest to identify these predators and hold them accountable. When the problem was raised to the Prophet, he claimed that God sent him the Quranic verse ordering women to cover up as a solution.

Unfortunately, in many cultures, we are still having the same argument today about rape. Women are attacked and raped by male predators and blamed for the way they were dressed. Feminists have pushed hard against this, rape is not a woman’s fault no matter what she is wearing, miniskirts don’t cause rape, rapists do, especially when we know that modestly dressed women get raped too, children get raped, and men get raped.

The fact that Muslim women were not safe from rape and molestation on their trips to the toilet during the time when Islam was in its prime, when the Prophet was personally teaching his followers virtue and piety, proves that Islam failed to protect women, and that Islam does not empower women, but holds them responsible for men’s attacks on them, and emphasizes the misogynistic, false, and harmful insinuation that men are unable to control their sexual urges, emboldening men to continue to harm women under the excuse that they are not veiled. It also proves that Islam has failed to teach men chastity, righteousness, and morality.

Actually Islam goes further than just blaming women for rape and harassment. Islam teaches a woman that if she entices a man with her beauty due to her immodest way of dressing, and he begins to fantasize about her, she is punished for his fantasies. A woman is not only responsible for what a man actually does to her, but what a man imagines and dreams of doing to her. This harms women, it makes them live in constant fear of men, it makes them hate their bodies, and practice self-policing. It emboldens predator men who claim they cannot control their sexual urges when they see unveiled women. The Quran tells men to lower their eyes, i.e. not to look at women and therefore be enticed by them. This is harmful, the more Islam hides women from men, the more women are covered and veiled, and men’s desire of them is demonized and suppressed, the more men and women are prohibited from socializing together due to what might happen if they did, the more predator like men behave, the more unbridled their lust. And the more they are inclined to molest and rape. Boys from a very young age should be taught to respect women and never attack them regardless of what they choose to wear, or what they choose not to wear. But this is not taught in Islam.

Despite the fact that Pakistani women wear the Hijab and dress modestly, Pakistan where Sarah is originally from, struggles with extremely high rates of rape. 93% of Pakistani women experience some form of sexual violence in public places in their lifetime according to a statistics published in 2017. The Pakistani Prime Minister has called in September 2020 to toughen punishments against rapists and offenders, after a woman was robbed and gang rapped in front of her children on a major highway. This confirms that it’s not the modesty of a woman’s attire that refrains men from rape but more serious laws and tougher punishments against rapists. No such laws were installed by Islam.

 

Now let’s look at forcing the Hijab on women. Most Muslim women are forced to wear the Hijab, but force doesn’t always sound like “if you don’t cover up we’ll kill you.” Although this happens, a lot. Force takes many forms, shapes and sizes: Force can sound like “Allah awards modest girls and punishes immodest girls” and “we want you to cover up because you’re precious and we know what’s best for you.” And “good men don’t choose unveiled women for wives, they prefer pious modest women.” This is also known as Benevolent Misogyny. In school a Muslim girl is taught from a very young age - usually seven or eight, that not only will she burn in hell if she doesn’t wear the veil, but her parents will burn in hell too, for not guiding her to the right way. Any young girl would be influenced by this, of course she doesn’t want to burn in hell, of course she doesn’t want her parents whom she loves to burn in hell because of her. In textbooks teaching Islam to young girls, there’s always an image of the ideal Muslim girl wearing the Hijab, and a long loose dress that covers her body all the way down to her toes, this also influences young girls to cover up. In many Muslim cultures, family members and relatives encourage a young girl to wear the Hijab by throwing her a party and giving her gifts. Seeing her older sister’s Hijab celebrated with a party and presents, showered with words of admiration, love, pride, and acceptance makes any little girl want the same for herself. The bullying and the condensing language a young girl hears her family use against a woman who is not veiled influences her to wear a veil, of course she doesn’t want to be ridiculed like that unveiled woman her family was criticizing. There’s also the need to belong; as humans we do what the members of our family and tribes do, out of fear of being rejected by the tribe. After all the tribe provides us with shelter, food, love, and community, we don’t want to veer away from what is practiced in the tribe, thus when a young girl sees all the women in her family wear it, out of her need for belonging, she will wear it too.  

Muslim girls grow up in a culture saturated with images of an unwrapped lollipop with ants and flies all over it, the message being that an uncovered woman will be taken advantage of by men. Another image is of a peeled orange left on the ground covered with flies, and filthy with dirt and mud. In these metaphors, men are ants, flies, dirt, and mud. Women are lollipops, oranges, and pearls that must be hidden in velvet boxes and locked up inside a safe. It stuns me, this narrative of objectifying Muslim women, and degrading them to mere things, while simultaneously accusing the Western world of objectifying their women by showing their overly sexualized bodies in ads and on TV.

From the age of nine, Muslim girls are taught in school about God’s wrath on impious women. Women had to cover up because men cannot control their urges if they saw a woman’s hair, bare wrists or ankles. Women who don’t cover up will be dangled in hell by their hair, their male guardians will be punished for not teaching them any better. And the Prophet Mohammed’s warning to his followers - after his journey to the heavens, where he spoke to God, and saw hell. He warned women in a Hadith that most dwellers in hell he saw are women, due to their immodesty, and disobedience to their male guardians.

Another way to measure force is this: If a girl can “choose” to wear a Hijab, but will face emotional, verbal, or physical violence from her male guardians if she “chooses” to take it off, then it’s definitely force.

If Islam empowers women, women in the Arab part of Middle East where I’m originally from would not be suffering from high rates of violence and femicide, UN’s statistics show that in Arab countries 5000 girls and women are murdered every year by their fathers, brothers, and husbands; i.e. the men whose duty it is to protect them. Muslims often argue that rape in Pakistan and honor killings in Arab countries have nothing to do with Islam, but that these crimes are due to deep-rooted tribal and patriarchal traditions men practiced before Islam, complex ideologies still hard to abolish. Okay, let’s agree that violence against women was there before Islam, and Islam should not be blamed for it. This means that Islam has failed after 1,400 years to recondition Muslim men into decent human beings who refrain from raping and murdering women.

Islam practices Ambivalent Misogyny, a misogyny that looks like it protects women but is actually restricting, controlling and harmful. It says “Cover up because it’s good for you” and “do as your husband tells you and give up your job, if you obey your husband Allah will reward you”

The first leads to restricting a woman’s freedom of dress and movement, and gives predator men the right to prey on women who choose not to cover up, and the second deprives women of financial independence, there are thousands of examples like this in Muslims cultures.

Muslim women often have Internalized Misogyny, meaning they’ve been breast-fed these ideas about modesty and how it’s better for women to cover-up, and how men are unable to tether their sexual urges, from such a young age, and for so long, they end up believing these ideas are their own, hence it’s common for Muslim women to say “I wasn’t forced to wear the Hijab, it’s my choice.”

Although its the male guardian who enforces the Hijab on a Muslim woman, a male guardian being the executive of Allah’s will in all aspects of life. When I ask Muslim women why they allow men to force Hijab on them, they’re offended and say they don’t do it because men tell them to, they do it because Allah orders them to in the Quran.” When I ask why Allah orders this. They accuse me of blasphemy; a Muslim must obey Allah’s word in the Quran, without asking why, and that Allah would never impose anything on them unless it’s good for them, that’s it’s better for women to dress modestly. This is how Islam successfully continues to oppress women, you’re not allowed to ask why? You must obey blindly, if Allah puts restrictions on your freedom, then rest assured that this is for your own good, and personal interest. Muslim women also continue to accept polygamy practiced by their husbands. I say accept, but it’s not like these wives have any say in whether or not their husbands take second, third and forth wives. Muslim women are taught to accept polygamy because in the past many men perished in wars, and thus it was better for society that the surviving men take on several wives. Women in the past didn’t work, they needed a husband to provide for them, it was also viewed as better for women to live in families rather than be left unmarried and alone the rest of their lives, this might lead them to poverty and prostitution. By allowing women to work, this excuse should not apply today. The other excuse Islam gives for polygamy is that men have stronger sexual drives, in many cases one wife can’t satisfy them, therefore it’s better for the wife that her husband takes another wife, rather than seek prostitutes, have girlfriends, have sex with random women and risk STDs. These reasons serve men’s interests not women’s. Another example of how Islam manipulates women by convincing them that this oppression of sharing their husband with other women is for their own good.

The most oppressive tyranny, is the tyranny practiced on the victim for their own good.

A quick look at arranged marriage. Arranged marriage is force, but force doesn’t always sound like “if you don’t marry him we’ll kill you” Although this happens a lot. Force can sound like “We found someone suitable for you, we’re your parents and have much better judgment than you, and disobeying parents in Islam is disobeying Allah”

No form of romance is permitted between men and women in Islam if we are following the scripture, the Quran and the Sunna; the Sunna is everything the Prophet Mohammed said and did and is the second source of the Islamic scripture, the Quran is the first. According to the Prophet, men are permitted to see the women they want to marry only once, before their marriage, and this must happen in the presence of a chaperon, usually a member from the woman’s family.  

Muslim women who try to marry outside their immediate community, or from a different sect, or someone their parents don’t approve of often face physical violence, and or disownment.

Finally, although I have no interest in changing anyone’s mind, I am a woman who was deeply traumatized and oppressed by Islam, until I denounced it in my thirties, and had to flee my country because Muslim governments kill or imprison anyone who denounces or criticizes Islam, I’ll always honor the stories of women who continue to be oppressed by Islam. Because no woman is free, until all women are free.

What Sarah did when she blocked me was an act of silencing. Women growing up in misogynistic cultures are often silenced by the males around them, the father, the brother, the boyfriend, the husband. They are taught to obey and never object to what men teach them and tell them to do, and if they do object verbally to the control practiced on them by men, they often face physical, verbal, or mental violence. This causes oppressed women to practice the same silencing on other women. This is another form of internalized misogamy practiced by oppressed women). A misogynist man will never allow a woman to disagree with him, and therefore he will silence her, often by using force. A misogynist women will act the same, never allowing other women to disagree with her, and will shut them down. A woman silenced and oppressed by the men in her immediate environment cannot rebel against them due to the violence she might face, and thus practices silencing on other women to feel some kind of power, if she’s a mother, she will practice this on her children. Men do it too, it’s called “punching down”, when a man is oppressed by a stronger man than him, say his father, his boss, or cop, he goes home and oppresses his wife and or his children, as he is unable to push back against the man who has authority over him. Also, Muslim women who are forced to cover up and taught to say “I choose to cover up, it’s my choice” show higher levels of misogyny and policing towards other women, especially towards women who live freely and do not adhere to religious and social restrictions. 

What I hope from women like Sarah, whose family most probably migrated from Pakistan to Canada for a better life, to escape the injustice and intolerance of a Muslim government, and to provide her with a safer environment to grow up in. Is not to defend Islam as it is now and show it in a positive light, when there are clearly a lot of negative things that should be changed. But to call for change; to call for better treatment of women, to abolish the Hijab and other restrictions on Muslim women’s bodies and minds, to hold Muslim men accountable, to debunk the myth that men are unable to control their sexual urges. To abolish polygamy, to change the inheritance inequality between men and women, to stop child bride marriages, to accept the LGBTQ, to allow divorced mothers to remarry without taking away their children, to denounce the verse that allows men to beat up their wives, don’t just say “although the verse exists in the Quran, men are advised to respect their wives” that’s lazy and cowardice and doesn’t stop the abuse and violence men practice on women everyday.

There is room to grow, there’s room to improve. Christianity used to prohibit women from entering the church and used to be unaccepting of the LGBTQ, but Christianity came a long way, there are women priests, ministers and bishops. Many churches welcome members of the LGBTQ and have LGBTQ members in their clergy. I live in the conservative State of Ohio and many of the local churches I pass by every morning fly the Pride flag.

Instead of taking Islam as it is now and slapping a smiley face on it, do the work, call for change. Let women in Islam be Muslim preachers and call for a more accepting feminist Islam, let women become scholars and interpreters of the Quran and Hadith, a position until now reserved only for men. Better yet, move away from scripture and give women power to make decision and create change, rather than continuously silencing them, and expecting them to be followers, fight the way Western women fought for their autonomy and freedom, let women lead in making Islam tolerable.

Make Islam not only work for a Muslim girl who lives in free and tolerant Canada, it’s easy to speak about the beauty of Islam in Canada where women enjoy so many privileges such as, freedom of speech, freedom of thought, freedom of choice, and freedom of movement, and protective laws. Most importantly make Islam work for the Muslim girl in the Middle East, the girl who is not allowed to get an education, not allowed to leave the home without a veil, or without a male guardian, not allowed to work and have financial independence, not allowed to choose her husband, not allowed to live her life freely.